The pivotal exemplar is Origen, who built an alternative paideia based on an alternative classical culture expressed by biblical literature. |
|
The work of Theodotian is otherwise known to us only through the Hexapla of Origen, and that has survived only in fragments. |
|
Origen and Augustine belonged to the Alexandrian school, which was prone to allegorization, largely because of their neo-Platonic philosophy. |
|
Both Gregory's protology and eschatology are in continuity with those of Origen. |
|
Notable early Fathers include Ignatius of Antioch, Polycarp, Justin Martyr, Irenaeus, Tertullian, Clement of Alexandria and Origen. |
|
Rufinus states elsewhere that Origen had used the word homoousion to designate the one substance of the Father and Son. |
|
For the Origenist controversy, he focuses on Pamphilus' Apology for Origen. |
|
In the case of Origen it was the Hexapla, for Eusebius it was the Chronicle, in Eusebius's Greek title, the Chronological Canons. |
|
Eusebius in his church history 3,1 quoted Origen as saying that Andrew preached in Scythia. |
|
Origen was largely responsible for the collection of usage information regarding the texts that became the New Testament. |
|
Eno, Origen was one of the most famous critics of the episcopal corruption. |
|
Arguing against the Marcionites and the Manicheans, some of the Church Fathers, including Origen and Augustine, denied that the genocidal passages should be taken literally. |
|
I argued for this seminally in the chapter on Origen in the book under review, and will support this interpretive line further in a forthcoming monograph. |
|
Edwards continues his argument with Origen and Origenism, Nicaea and the homoousious debates, and the Christological debates culminating in the symbol of Chalcedon. |
|