Scotus then asks us to shift from thinking about an actual quantitative infinity to thinking about an actual qualitative infinity. |
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In the summer of 1872 he read Duns Scotus, a medieval schoolman, for the first time. |
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So Scotus claims that pure perfection can be predicated of God. |
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Erasmus, in his Praise of Folly, criticized him together with Duns Scotus as fuelling unnessary controversies inside the Church. |
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Scotus also developed a complex argument for the existence of God, and argued for the Immaculate Conception of Mary. |
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Duns Scotus received the religious habit of the Friars Minor at Dumfries, where his uncle, Elias Duns, was guardian. |
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Duns Scotus was back in Paris before the end of 1304, probably returning in May. |
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The story about Duns Scotus being buried alive, in the absence of his servant who alone knew of his susceptibility to coma, is probably a myth. |
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Scotus elaborates a distinct view on hylomorphism, with three important strong theses that differentiate him. |
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The Irish philosopher and theologian Johannes Scotus Eriugena was considered one of the leading intellectuals of his early Middle Ages. |
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Ockham incorporated much of the work of some previous theologians, especially John Duns Scotus. |
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In the following arguments, Scotus does not attempt to contradict Aristotle. |
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Scotus says that while that is true, it is utterly manifest that things are produced or effected. |
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Scotus argued against the version of illuminationism that had been defended earlier in the century by Henry of Ghent. |
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The twentieth century saw a resurgence of interest in Scotus, with a range of assessments of his thought. |
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For one thing, Scotus has received interest from secular philosophers such as Peter King, Gyula Klima, Paul Vincent Spade, and others. |
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For some today, Scotus is one of the most important Franciscan theologians and the founder of Scotism, a special form of Scholasticism. |
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His sacramentalism, molded by Scotus and the Spiritual Exercises, gave him warrant for the use of the senses. |
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To Scotus more than to any other I owe my interpretation of the world, not that I am a Scotist, God forbid. |
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Some fourteenth-century thinkers like Scotus and Ockham developed the idea that there could be another indifferent act beyond this dichotomy. |
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By the time of Scotus, these 'commentaries' on the Sentences were no longer literal commentaries. |
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Scotus wrote purely philosophical and logical works at an early stage of his career, consisting of commentaries on Aristotle's Organon. |
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A number of works once believed to have been written by Scotus are now known to have been misattributed. |
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Scotus argued that we cannot conceive of what it is to be something, without conceiving it as existing. |
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But in order to respond, Scotus makes a modal move and reworks the argument. |
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For Scotus, the axiom stating that only the individual exists is a dominating principle of the understanding of reality. |
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The colophon of Codex 66 of Merton College, Oxford says that Scotus was also at Cambridge, but we do not know for certain if this is true, or, if it was, when he was there. |
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Scotus acknowledges two objections and deals with them accordingly. |
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Scotus explains the differences between the two and offers proofs for the conclusion that an infinity of essentially order causes in a series is impossible. |
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The contemporary Annals of Ulster describe him as the Augustus of north-western Europe, and the Irish chronicler Marianus Scotus claims that Brian was slain while at prayer. |
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Thus the claim that Martin Heidegger wrote his Habilitationsschrift on Scotus is only half true, as the second part is actually based on the work by Erfurt. |
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For Aquinas, it was matter that distinguished us as individuals, but for Scotus, each person had its own individual essence or haecceity that made him unique. |
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By then, the natural science contained in these texts began to be extended by notable scholastics such as Robert Grosseteste, Roger Bacon, Albertus Magnus and Duns Scotus. |
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Prominent opponents of various aspects of the scholastic mainstream included Duns Scotus, William of Ockham, Peter Damian, Bernard of Clairvaux, and the Victorines. |
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The most significant Irish intellectual of the early monastic period was the 9th century Johannes Scotus Eriugena, an outstanding philosopher in terms of originality. |
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